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Further into Imperfecta Living Curiosities: Agency and Exploitation of the Teratological Body Curiosity draws us to the monstrous. But seeing is believing: whether in a book, a museum, or in a show, for centuries people have flocked to see “monsters” for themselves. In the 19th century, many people born with non-normative bodies performed as “freaks” in circus sideshows. Circuses became a sensation and they served as a forerunner to the modern entertainment industry. This exhibit explores the lives of the performers and showmen whose livelihoods depended on the public’s curiosity about seeing wondrous bodies for themselves. Seeing is Believing: Visualizing the Teratological Body When it comes to the wondrous, seeing is believing. From this page, you can explore some of the ways that “monsters” have been depicted over the centuries. Woodcuts in early modern texts, preservation in medical museums, and photography all have been used to display people. These technologies allowed one person’s image to travel across the world and allowed their subjects to “survive” beyond death. What Does It Mean to be "Other?" What does it mean to be a “monster?” What does it mean to be “normal?” These are not objective categories. They have changed meaning throughout history as people have become exposed to a wider diversity of nature, people, and ideas. From this path, you can explore some types of “Otherness” that have, throughout history, challenged apparently objective categories and shaped the direction of science.

Credits

Introduction Welcome to Further into Imperfecta. This exhibit is a digital companion to Imperfecta, an on-site exhibit at The Mütter Museum open through the fall of 2019, which examines shifting perceptions about abnormal human development, from fear and wonder to curiosity and clinical science. Further into Imperfecta is presented using a non-linear format, allowing readers to explore various themes by following interrelated "paths."

This exhibit was created by Tristan Dahn, Digital Projects Librarian, with research and writing assistance by Sara Ray, Ph.D. candidate, University of Pennsylvania. Exhibit theme adapted from the physical exhibition Imperfecta, created by Michael Keys, Exhibits Designer at the Mütter Museum, Philadelphia, PA

The section on Maternal Impression was written and researched by Tristan Dahn with assistance by Beth Lander.

Further Into Imperfecta is powered by Scalar, a digital scholarly publishing platform created by The Alliance for Networking Visual Culture at the University of Southern California.

This page has paths:

Contents of this path:
1. Living Curiosities: Agency and Exploitation of the Teratological Body Curiosity draws us to the monstrous. But seeing is believing: whether in a book, a museum, or in a show, for centuries people have flocked to see “monsters” for themselves. In the 19th century, many people born with non-normative bodies performed as “freaks” in circus sideshows. Circuses became a sensation and they served as a forerunner to the modern entertainment industry. This exhibit explores the lives of the performers and showmen whose livelihoods depended on the public’s curiosity about seeing wondrous bodies for themselves.
2. Seeing is Believing: Visualizing the Teratological Body When it comes to the wondrous, seeing is believing. From this page, you can explore some of the ways that “monsters” have been depicted over the centuries. Woodcuts in early modern texts, preservation in medical museums, and photography all have been used to display people. These technologies allowed one person’s image to travel across the world and allowed their subjects to “survive” beyond death.
Contents of this path:
1. Living Curiosities: Agency and Exploitation of the Teratological Body Curiosity draws us to the monstrous. But seeing is believing: whether in a book, a museum, or in a show, for centuries people have flocked to see “monsters” for themselves. In the 19th century, many people born with non-normative bodies performed as “freaks” in circus sideshows. Circuses became a sensation and they served as a forerunner to the modern entertainment industry. This exhibit explores the lives of the performers and showmen whose livelihoods depended on the public’s curiosity about seeing wondrous bodies for themselves.
2. What Does It Mean to be "Other?" What does it mean to be a “monster?” What does it mean to be “normal?” These are not objective categories. They have changed meaning throughout history as people have become exposed to a wider diversity of nature, people, and ideas. From this path, you can explore some types of “Otherness” that have, throughout history, challenged apparently objective categories and shaped the direction of science.
Many of the ideas and scenarios presented here as examples of maternal impression seem fantastic or even absurd to the modern reader. Indeed, the continuing scientific revolutions of the 20th century, such as those in the field of genetics, did much to dispel the hold of maternal impression on western medicine. However, articles dating to the 1990’s continue to state that, in some cases, maternal impression is a real and literal exchange between a mother and the fetus she carries.
Contents of this path:
Contents of this path:
1. Introduction Welcome to Further into Imperfecta. This exhibit is a digital companion to Imperfecta, an on-site exhibit at The Mütter Museum open through the fall of 2019, which examines shifting perceptions about abnormal human development, from fear and wonder to curiosity and clinical science. Further into Imperfecta is presented using a non-linear format, allowing readers to explore various themes by following interrelated "paths."
4. Seeing is Believing: Visualizing the Teratological Body When it comes to the wondrous, seeing is believing. From this page, you can explore some of the ways that “monsters” have been depicted over the centuries. Woodcuts in early modern texts, preservation in medical museums, and photography all have been used to display people. These technologies allowed one person’s image to travel across the world and allowed their subjects to “survive” beyond death.
5. What Does It Mean to be "Other?" What does it mean to be a “monster?” What does it mean to be “normal?” These are not objective categories. They have changed meaning throughout history as people have become exposed to a wider diversity of nature, people, and ideas. From this path, you can explore some types of “Otherness” that have, throughout history, challenged apparently objective categories and shaped the direction of science.
Welcome to Further into Imperfecta. This exhibit is a digital companion to Imperfecta, an on-site exhibit at The Mütter Museum open through the fall of 2019, which examines shifting perceptions about abnormal human development, from fear and wonder to curiosity and clinical science. Further into Imperfecta is presented using a non-linear format, allowing readers to explore various themes by following interrelated "paths."
Contents of this path:
1. Living Curiosities: Agency and Exploitation of the Teratological Body Curiosity draws us to the monstrous. But seeing is believing: whether in a book, a museum, or in a show, for centuries people have flocked to see “monsters” for themselves. In the 19th century, many people born with non-normative bodies performed as “freaks” in circus sideshows. Circuses became a sensation and they served as a forerunner to the modern entertainment industry. This exhibit explores the lives of the performers and showmen whose livelihoods depended on the public’s curiosity about seeing wondrous bodies for themselves.
2. Seeing is Believing: Visualizing the Teratological Body When it comes to the wondrous, seeing is believing. From this page, you can explore some of the ways that “monsters” have been depicted over the centuries. Woodcuts in early modern texts, preservation in medical museums, and photography all have been used to display people. These technologies allowed one person’s image to travel across the world and allowed their subjects to “survive” beyond death.
3. What Does It Mean to be "Other?" What does it mean to be a “monster?” What does it mean to be “normal?” These are not objective categories. They have changed meaning throughout history as people have become exposed to a wider diversity of nature, people, and ideas. From this path, you can explore some types of “Otherness” that have, throughout history, challenged apparently objective categories and shaped the direction of science.
4. Of Marvels and Medicine: Perceptions of Abnormal Human Development
5. What’s Mom Got to Do With It? Maternal Impression in Western Medicine

Contents of this path:

Welcome to Further into Imperfecta. This exhibit is a digital companion to Imperfecta, an on-site exhibit at The Mütter Museum open through the fall of 2019, which examines shifting perceptions about abnormal human development, from fear and wonder to curiosity and clinical science. Further into Imperfecta is presented using a non-linear format, allowing readers to explore various themes by following interrelated "paths."
Curiosity draws us to the monstrous. But seeing is believing: whether in a book, a museum, or in a show, for centuries people have flocked to see “monsters” for themselves. In the 19th century, many people born with non-normative bodies performed as “freaks” in circus sideshows. Circuses became a sensation and they served as a forerunner to the modern entertainment industry. This exhibit explores the lives of the performers and showmen whose livelihoods depended on the public’s curiosity about seeing wondrous bodies for themselves.
When it comes to the wondrous, seeing is believing. From this page, you can explore some of the ways that “monsters” have been depicted over the centuries. Woodcuts in early modern texts, preservation in medical museums, and photography all have been used to display people. These technologies allowed one person’s image to travel across the world and allowed their subjects to “survive” beyond death.
What does it mean to be a “monster?” What does it mean to be “normal?” These are not objective categories. They have changed meaning throughout history as people have become exposed to a wider diversity of nature, people, and ideas. From this path, you can explore some types of “Otherness” that have, throughout history, challenged apparently objective categories and shaped the direction of science.